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Home > Archives > JIABS 34/1-2 2011[2012]

Table of Contents

Articles

Rig 'dzin Dpal ldan bkra shis (1688-1743) and the emergence of a Tantric community in Reb kong, A mdo (Qinghai) Yangdon Dhondup

PDF 3-30

A reply to questions concerning mind and primordial knowing David Higgins

PDF 31-96

Argumentation theory in the early Tibetan epistemological tradition Pascale Hugon

PDF 97-148

The antarābhava dispute among Abhidharma traditions and the list of anāgāmins Qian Lin

PDF 149-186

The gzhan stong model of reality - Some more material on its origin, transmission, and interpretation Klaus-Dieter Mathes

PDF 187-223

Immortal Buddhas and their indestructible embodiments Michael Radich

PDF 227-290

Fighting for the truth - satyadvaya and the debates provoked by Mi pham's Nor bu ke ta ka Markus Viehbeck

PDF 291-320

Dol po pa shes rab rgyal mtshan on Mahāyāna doxography - Rethinking the distinction between Cittamātra and Madhyamaka in fourteenth-century Tibet Tsering Wangchuk

PDF 321-348

'Terms of art' in Indian Esoteric Buddhism

Locating Tantric antinomianism - An essay toward an intellectual history of the 'practices/practice observance' (caryā/caryāvrata) Christian K. Wedemeyer

PDF 349-419

Imprints of the "Great Seal" - On the expanding semantic range of the term of mudrā in eighth through eleventh century Indian Buddhist literature David B. Gray

PDF 421-481