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JIABS 34/1-2 2011[2012]

Published: 2012-05-15

Articles

Rig 'dzin Dpal ldan bkra shis (1688-1743) and the emergence of a Tantric community in Reb kong, A mdo (Qinghai)

Yangdon Dhondup

3-30
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A reply to questions concerning mind and primordial knowing

David Higgins

31-96
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Argumentation theory in the early Tibetan epistemological tradition

Pascale Hugon

97-148
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The antarābhava dispute among Abhidharma traditions and the list of anāgāmins

Qian Lin

149-186
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The gzhan stong model of reality - Some more material on its origin, transmission, and interpretation

Klaus-Dieter Mathes

187-223
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Immortal Buddhas and their indestructible embodiments

Michael Radich

227-290
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Fighting for the truth - satyadvaya and the debates provoked by Mi pham's Nor bu ke ta ka

Markus Viehbeck

291-320
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Dol po pa shes rab rgyal mtshan on Mahāyāna doxography - Rethinking the distinction between Cittamātra and Madhyamaka in fourteenth-century Tibet

Tsering Wangchuk

321-348
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'Terms of art' in Indian Esoteric Buddhism

Locating Tantric antinomianism - An essay toward an intellectual history of the 'practices/practice observance' (caryā/caryāvrata)

Christian K. Wedemeyer

349-419
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Imprints of the "Great Seal" - On the expanding semantic range of the term of mudrā in eighth through eleventh century Indian Buddhist literature

David B. Gray

421-481
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