Syllogos - Herodotus Journal
https://journals.ub.uni-heidelberg.de/index.php/syllogos
<p><strong><em>Syllogos - Herodotus Journal </em></strong>is a peer-reviewed journal dedicated to all aspects of Herodotus' <em>Histories</em>: to the world of Herodotus’ text; to the Mediterranean, Near Eastern, North African and European) worlds to which his <em>Histories</em> relate; and the global reception of Herodotus’ work from antiquity to the present day. </p> <p><em>Syllogos - Herodotus Journal </em>is managed by the <a href="https://herodotushelpline.org/">Herodotus Helpline,</a> a charity registered in Scotland which began as an informal research seminar in the first COVID-19 lockdown of 2020. The name of the journal ('joint discussion’, 'assembly') recalls these origins. It also speaks to the journal’s commitment to inclusion: of the widest readership; of the widest range of contributors; and of a plurality of voices.</p> <p>The journal is double-blind peer-reviewed and published free-of-charge because of the financial and other support of a number of institutions: </p> <p>Heidelberg University Library</p> <p>Columbia University</p> <p>University of Genova</p> <p>Christian-Albrechts University of Kiel</p> <p>University of Leicester</p> <p>Sorbonne Université</p> <p>University of St Andrews</p> <p>Swarthmore College</p> <p>The Association ‘Sauvegarde des enseignements littéraires’</p> <p> </p> <p>The journal is typeset by Jenny Messenger (of <a href="https://atomictypo.co.uk/">Atomic Typo</a>), using Kindersley Street and Kindersley Greek, a new typeface designed for <em>Syllogos</em> by Lida Cardozo Kindersley and John Mawby of the <a href="http://www.kindersleyworkshop.co.uk/">Cardozo Kindersley Workshop</a> Cardozo Kindersley. The cover design of the journal and website design is by Wong Tsz (Christian-Albrechts University of Kiel).</p>en-USSyllogos - Herodotus Journal2752-2113Agariste of Sicyon and the contest for Greece
https://journals.ub.uni-heidelberg.de/index.php/syllogos/article/view/104108
<p>This paper re-examines Herodotus’ account of the marriage contest held by Cleisthenes, tyrant of Sicyon, for the hand of his daughter Agariste. It focuses less on the episode’s historicity or its literary antecedents than on the story’s position in the <em>Histories</em> more widely, and the background knowledge of leading Athenian families that might be taken for granted by Herodotus in his readers/audience. The paper suggests a cynical perspective on the historian’s part towards both the development of Athenian democracy and aristocratic sporting competition, and argues for the importance of patterns of prefigurement across the <em>Histories</em> as a whole.</p>Thomas Harrison
Copyright (c) 2024 Syllogos - Herodotus Journal
https://creativecommons.org/licenses/by-sa/4.0/
2024-03-222024-03-22314110.48638/sylgs.2024.1.104108The Greek Embassy to Gelon (Hdt. 7.153–67) and Iliad 9
https://journals.ub.uni-heidelberg.de/index.php/syllogos/article/view/105751
<p>I argue that Herodotus encourages his audience to perceive the Greek embassy to the Syracusan tyrant Gelon (7.153–67) as a latter-day version of the Achaean embassy to Achilles in <em>Iliad</em> 9. Similarities of form and content indicate a significant intertextual relationship between the two episodes, which are structured as speech hexads in direct discourse, comprising paired speeches between three envoys and a powerful potential ally against a formidable Eastern foe. Both Achilles and Gelon respond to their suppliants’ requests with angry refusals due to perceived disrespect, followed by concessions that lead in Achilles’ case to the prospect of his rejoining battle before Troy, but in Gelon’s case to final rejection of the invitation to embrace his Hellenic identity by joining the alliance against Xerxes. This intertextual strategy serves three important purposes: it underscores Herodotus’ framing of the war against Xerxes as a sequel to the Trojan War, similarly characterized by division among its Greek participants; it highlights the unlikeliness of the Greek victory, achieved by necessity without the aid of Gelon; and it demonstrates by contrast with Homeric epic the significance of ethnic and communal (rather than personal) identity in Greek politics both during and after the Persian War.</p>Charles Chiasson
Copyright (c) 2024 Syllogos - Herodotus Journal
https://creativecommons.org/licenses/by-sa/4.0/
2024-07-052024-07-053425910.48638/sylgs.2024.1.105751Imprint
https://journals.ub.uni-heidelberg.de/index.php/syllogos/article/view/104109
Thomas Harrison
Copyright (c) 2024 Syllogos - Herodotus Journal
https://creativecommons.org/licenses/by-sa/4.0/
2024-03-222024-03-22310.48638/sylgs.2024.1.104109