JIABS 34/1-2 2011[2012]

Articles

• Rig 'dzin Dpal ldan bkra shis (1688-1743) and the emergence of a Tantric community in Reb kong, A mdo (Qinghai)

  Yangdon Dhondup

  3-30

  • PDF

• A reply to questions concerning mind and primordial knowing

  David Higgins

  31-96

  • PDF

• Argumentation theory in the early Tibetan epistemological tradition

  Pascale Hugon

  97-148

  • PDF

• The antarābhava dispute among Abhidharma traditions and the list of anāgāmins

  Qian Lin

  149-186

  • PDF

• The gzhan stong model of reality - Some more material on its origin, transmission, and interpretation

  Klaus-Dieter Mathes

  187-223

  • PDF

• Immortal Buddhas and their indestructible embodiments

  Michael Radich

  227-290

  • PDF

• Fighting for the truth - satyadvaya and the debates provoked by Mi pham's Nor bu ke ta ka

  Markus Viehbeck

  291-320

  • PDF

• Dol po pa shes rab rgyal mtshan on Mahāyāna doxography - Rethinking the distinction between Cittamātra and Madhyamaka in fourteenth-century Tibet

  Tsering Wangchuk

  321-348

  • PDF

'Terms of art' in Indian Esoteric Buddhism

• Locating Tantric antinomianism - An essay toward an intellectual history of the 'practices/practice observance' (caryā/caryāvrata)

  Christian K. Wedemeyer

  349-419

  • PDF

• Imprints of the "Great Seal" - On the expanding semantic range of the term of mudrā in eighth through eleventh century Indian Buddhist literature

  David B. Gray

  421-481

  • PDF