RIHA Journal 0286 | 15 September 2023
Stolen and Returned: The Marble Statue of Philippe from Samos
Abstract
For almost a year, from November 1943 to October 1944, the Greek island of
Samos was under German occupation. General Friedrich-Wilhelm Müller, who was
responsible for Samos, ruthlessly exploited his position of power and attempted
to secretly take the Philippe, a female statue
of the so-called Geneleos Group, out of the country. Fortunately, this criminal
action and the planned transport of the statue to Trier were prevented by the
Kunstschutz of the Wehrmacht. Finally, in 1954, the Philippe was returned from
the Athens National Museum to Samos, where it is now exhibited in the
archaeological museum of Vathi. The adventure of the Philippe statue sheds light
on the situation of the antiquities on Samos during the German occupation.
Selected sources will also be used to show how the Kunstschutz officers proceeded
in their rescue operations and how they themselves defined their role as part of
the German Wehrmacht after the war.
Contents
Introduction
The major DAI excavations in
Greece during the National Socialist Era
Samos during World War II
The planning of a “rescue
mission” in 1942?
The theft of an ancient marble
statue: The Philippe
of the Geneleos Group
Self-reflection and self-criticism
after 1945? German archaeologists on their responsibility during the Occupation
More documents about the art theft
on Samos
The final return of the Philippe
to Samos
Introduction
[1] In the 1930s, the Samos Heraion excavation was seen as the most important undertaking of the German Archaeological Institute (DAI). Numerous publications document the important discoveries and valuable scientific knowledge gained on the island. The outbreak of World War II and the subsequent occupation of Greece led to a cessation of all DAI activities on Samos for several years. Samos was subject to three successive occupations during the war: first under Italy (May 1941 to September 1943), then Britain (“temporary liberation” from September to November 1943), and finally under the Germans (November 1943 to October 1944). The final liberation took place on 5 October 1944. The island, situated in the eastern Aegean Sea in direct proximity to neutral Turkey, was in a state of constant emergency. During the occupation, Samos endured looting, bombardments, and massacres. Under these conditions of general lawlessness, archaeological artefacts from the excavations at the important ancient sanctuary of Hera were also at great risk—a topic that is the focus of this article. Some fundamental works, which formed an important starting point for this article, have been published in recent years.1
The major DAI excavations in Greece during the National Socialist Era
[2] In 1933, the year in which Hitler seized power in Germany, the DAI Athens found itself in a critical situation. Without external assistance, it was not in a position to carry out and fund its most important and prestigious excavations in Greece. The Olympia excavation had been on hold since 19292 and would not be revived until 1936, to coincide with the Olympic Games to be held in Berlin. From the first excavation campaign in autumn 1936 until war led to a further cessation in 1943, the activities in Olympia were paid for by Hitler’s personal funds. The budget plans were based on prior work and calculations that had already been carried out in 1934–1935 by former employees of the DAI, Georg Karo and Heinz Johannes3. Finally, in 1937, the experienced experts Emil Kunze and Hans Schleif were selected to lead and implement the project4. In the seven years that followed, they worked largely independently of the DAI Athens and, due to the generous funding, had access to plenty of machinery, locations for working, and a large group of assistants, expert colleagues, and technicians5.
[3] The DAI Athens’ Kerameikos excavation was less generously supported in the early years of the National Socialist regime. Until 1936, funding was provided mainly by donations from the German-American businessman Gustav Oberländer. From 1931 onward, Karl Kübler, working for the DAI on a freelance basis, coordinated all archaeological activities at the ancient cemetery in Athens. The DAI offered assistance in the form of a team of highly specialized experts6. The DAI Athens rewarded Kübler’s involvement with a permanent contract in 1937. Furthermore, in late 1939 Kübler’s preferred candidate, Kurt Gebauer, obtained the highly coveted post of senior assistant at the DAI Athens and was able to provide valuable support in all archaeological undertakings until late 19427. During the occupation, the DAI received additional “significant government funds” and generous donations from Deutsche Industriebank, the German Electricity Company (AEG), the company Dyckerhoff & Widmann as well as from Osram in Berlin and the Electricity Company in Athens8. This funding meant that the excavation area could be continuously expanded and thoroughly investigated during the war.
[4] However, until 1936 the Heraion of Samos was considered the “most exceptional undertaking of the Institute”9. Numerous publications by the head of the excavation, Ernst Buschor, and his colleagues, including the architect and archaeologist Hans Schleif and the pottery and ceramics specialist Richard Eilmann, testify to the significant discoveries and immense knowledge gained on Samos10. As the excavation was directly funded by the DAI headquarters in Berlin from the “Samos fund”, it was not always clear that this was a DAI Athens project. For example, Karo, First Director of the DAI Athens from 1930 to 1936, acknowledged that the “Samos campaign” ought to be referred to as an “Institute excavation” even if it “was not led by an employee of the Institute”11. In fact, Buschor was employed full-time as a professor at the University of Munich from 1929 (Fig. 1)12. His colleagues at the Samos excavation were also frequently not employees of the German Archaeological Institute.
[5] Extensive archaeological research took place on the island up until 1939. The results were swiftly presented in various excavation reports and special monographs. However, the outbreak of World War II and the subsequent occupation of Greece (1941–1944) put a stop to all DAI activities for a period of several years. In the following sections, previously unseen documents will be presented that show the threat posed to the ancient artifacts on Samos during the war and particularly during the German occupation of the island13.
Samos during World War II
[6] During World War II, the island of Samos experienced a turbulent and highly dramatic period that would also have consequences for archaeological work. Following the capitulation of Greece in April 1941, Samos fell under Italian rule, and on 8 May 1941 some 9,000 men from the 6th Infantry Division “Cuneo” occupied the island. At the same time, members of the German military also visited the island. The interest that the German invaders had in the island can be seen, for example, in the military’s reconnaissance map dating from 1941 (Fig. 2).
[7] In September 1943, the Armistice of Cassibile resulted in British troops taking control of the island. However, they were only able to remain for a short time. German aerial bombardment led to the capitulation of the British and the Italians loyal to Chief of Staff Pietro Badoglio. For almost one year, from November 1943 to October 1944, Samos was in German hands. Footage from the Deutsche Wochenschau (German newsreel) from 1943 details the taking prisoner and deportation of the British and Italian troops14. The footage shows the German general Friedrich-Wilhelm Müller in a relaxed mood with other members of the German army drinking the famous Samos wine and enjoying local agricultural products such as bananas and lemons15.
The planning of a “rescue mission” in 1942?
[8] For the DAI these events meant that from 1940 onward all archaeological activities on Samos had to be stopped. Even a visit to the island during this period was a very dangerous undertaking, as Walther Wrede, First Director of the DAI Athens from 1937 to 1944, repeatedly mentioned in letters to the headquarters in Berlin16. However, for a short period in 1942 a state of relative calm seemed to have existed. Buschor planned a trip to Samos in the autumn of that year in order to, among other things, help transport a box with damaged bronze figures. A document from the archive of the Greek Ministry of Culture provides details on the preparations (Fig. 3)17:
Here is the transcript of the text, which is difficult to read:
Ελληνική
Πολιτεία
Εν
Αθήναις τη 28η
Σεπτεμβρίου 1942
[...]
Εις
κ. Εμμανουήλ
Βαμβουδάκην
καθηγητήν
έκτακτον
επιμελητήν
αρχαιοτήτων
του
Λιμένα
Βαθέος -
//Σάμου//
Παραγγέλλομεν
υμίν, όπως
παραδώσατε
εις τον κ. Buschor
τα χαλκά
αντικείμενα
εκείνα όσα
ηθέλετε
κρίνει από
κοινού, ότι
χρήζωσι
θεραπείας
ίνα μεταφέρη
ταύτα εις το
εθνικόν
αρχαιολογικόν
μουσείον.
Η
παράδοσις και
παραλαβή
//γενήσεται// επ'
//ανταλλαγή//
του
//κανονισμένου//
πρωτοκόλλου
παράδοσης και
παραλαβής παρ'
αμφοτέρων
υπογραφομένων.
ο Υπουργός
And here is the free translation:
The Greek Government
Athens, 28 September 1942
[...]
To: Mr
Emmanuel Bamboudakis, teacher and exceptional curator of the antiquities
of
Limenas
Vatheos [Port Vathi: Capital of Samos] of Samos
We instruct that the bronze
objects on which there is agreement that they require restoration are to be
handed over to Mr Buschor, so that they can be brought by him to the
Archaeological National Museum [in Athens].
The handing over and acceptance
will take place after the corresponding protocol has been signed by both sides.
The
Minister
[presumably Konstantinos Logothetopoulos]
To date, there are hardly any references or further information about Buschor’s trip to Samos in 194218. The military and political situation made such a trip almost impossible. Not until 1944 is there evidence that German archaeologists, including Walther Wrede and Wilhelm Kraiker, visited the island for an extended stay19.
The theft of an ancient marble statue: The Philippe of the Geneleos Group
[9] Another incident involving German archaeologists occurred toward the end of 1943; it concerned the archaic marble statue of the Philippe20 stolen by the previously mentioned General Friedrich-Wilhelm Müller. Ulf Jantzen (1909–2000; Fig. 4), a long-serving employee and former director of the DAI Athens, describes the incident in his memoirs (Fig. 5). Accordingly, the German Kunstschutz in Greece would prevent this theft21:
In late 1943, we [i.e., Kraiker and Jantzen as representatives of the German Kunstschutz department in Greece] received an official message that a large box addressed to the museum in Trier was waiting in Amarussi near Athens. General Müller, who was responsible for sending the box, had taken a statue from Crete. The responsible pioneer battalion was supposed to transport the statue to Trier. It is a well-known fact that generals, from Verres to Napoleon, like to plunder—preferably artworks—and soldiers see nothing wrong with this. But here in Greece the situation was different: Plundering was officially forbidden, and the army’s Kunstschutz department was supposed to enforce this. [...] The officers were perfectly willing to open the box. And what was inside? Not a statue from Crete, but the Philippe of the Geneleos Group. The general had also been on Samos, following the defeat of Badoglio’s troops. What were we to do? Our instructions from the Kunstschutz were clear, and archaeology outlives war22.
[10] The Philippe belonged to a group of six archaic statues forming a dedicatory monument to Hera and was signed by the sculptor Geneleos; the name Philippe is inscribed on the drapery on the statue’s right side (Figs. 6, 7)23. It is no longer clear whether the statue was destined for the archaeological museum in Trier or for Müller’s private collection in Wittlich24. In 1944 the Philippe was brought by the Kunstschutz to the National Museum in Athens, where, thankfully, it survived the occupation and the Greek Civil War that followed. In the 1950s, partly thanks to the efforts of Ulrich Hausmann (discussed below), a member of the DAI Athens’ research staff from 1952 to 1955, the statue returned to Samos and has been an important attraction at the archaeological museum in Vathi ever since.
Self-reflection and self-criticism after 1945? German archaeologists on their responsibility during the Occupation
[11] Jantzen’s uplifting report does not go into the background and reasons as to why the theft of the Philippe statue in 1943 was possible in the first place25. The war and repeated occupation of Samos meant that the desperate local population had no chance to resist the acts of plundering and destruction carried out by the Italian and German occupying forces26. Jantzen completely ignores this aspect and instead presents himself and Kraiker as saviors of the situation. Admittedly, the Kunstschutz was able to prevent the theft of the Philippe statue27, but by 1990 one might have hoped for a more critical and nuanced analysis of the wartime events and his role as a former representative of the German occupiers. Nevertheless, Jantzen does offer some insight into his way of thinking by depicting the occupation of Greece as a daring adventure, indeed almost as a test of courage. Meanwhile, other German archaeologists who held important positions in Greece during the occupation never made any public statements on this period. When the war ended, they retreated into silence28.
[12] Three documents from the papers of Graf Wolff-Metternich29 offer an impression of how Kraiker, just a few years after the end of the war, assessed the relationship between Germany and Greece. Similar to Jantzen, Kraiker emphasized the altruistic service of the Kunstschutz in Greece and its dedication to higher aims. In addition, he defended the German military commanders who were in charge in Greece during the war (Fig. 8):
Without any doubt it can be said that General Speidel possessed not only complete understanding for the various measures that were undertaken [...] but also had a deep interest as a humanist in preserving Greek cultural artifacts (handing back the archaic marble statue that had been stolen from the Heraion in Samos [...])30.
Kraiker was even more explicit in his correspondence with Metternich (Fig. 9):
For weeks, the entire contents of the museum in Vathi lay out in the open, vulnerable to any passer-by—local or foreign—and neither the Greek guard nor the assistant curator in Vathi made any effort to bury them. The Italian soldiers who had temporarily been stationed at the museum emptied all the museum’s cabinets and other collections and dumped them on the street. The cabinets, windows and doors as well as the museum’s roof were so badly damaged by bombs and this treatment that they no longer offered sufficient protection for the museum’s contents, the most valuable of which came from German excavations before the war. To ensure the safety of the most valuable contents that were able to be transported, I, the undersigned, transported a number of them to Athens where they were handed over to Christos Karuzos, the Director of the National Museum. As the museum did not have an inventory, no protocol was drawn up [...]31.
The undersigned is unaware of any plundering of the museum’s contents by General Müller (Fig. 9, see the passage marked in red). He relates that, according to confidential reports from locals, the museums in Vathi and in particular in Tigani and in the Heraion were badly plundered by Italian officers32.
[13] On the other hand, Kraiker sent a strongly worded letter to Antonios Keramopoulos, the editor of the Greek report on the damage to antiquities caused by the war and the occupying armies (Fig. 10):
I read with interest your report on damage caused to ancient artifacts in Greece during the war, which was published by the Greek Ministry of Culture last year. […]
Following the fall of the Hitler regime, which suppressed every independent opinion, today, thank God, nobody can prevent me from speaking out on the reprehensible nature of such unnecessary damage, given that we are now at least free again to express personal views.
I’m sure you will understand if I make use of this freedom in relation to you to also address the questions that the report raises. In so doing, I would like to refer to a statement by Robert D’Harcourt, who as a professor at the Institut Catholique in Paris [...] is a man whom you would surely not accuse of a lack of patriotism or blindness regarding the “German evil”. In addition, he is the citizen of a country which suffered a lot more under German occupation than your country and fellow citizens did. […]
“The mistake that many foreigners make with respect to National Socialism lay in the fact that in all areas, from troops to leadership, they saw evidence of the crime, whereas the Third Reich really involved just one adventurer coming into contact with hundreds of thousands of decent citizens and petit-bourgeoisie […]”33.
This last point I would also like to claim for myself and as evidence briefly draw your attention to the following: The prevention of further illegal excavations and systematic plundering by the Rosenberg Kommando. The rescue of the Geneleos statue from the Heraion in Samos, performed by me in Athens, where the statue was already packed and ready to be sent to Germany. However, the Greek report fails to mention that I—with a hand-written letter from the military commander—handed the statue over to Ms Karousou, the Ephor in the National Museum34.
[14] The above quotations make it clear that after the war neither Kraiker nor Jantzen felt any responsibility for the crimes perpetrated by the German occupiers or for the resulting suffering endured by the Greek population. They seemed instead to have promoted the image of themselves as defenders of ancient Greek culture who played a benevolent role in the country. The damage caused by the war in Greece seemed not to have concerned them at all. Kraiker even went so far as to claim that Greece suffered far less than France, which in no way reflects the reality35. Both archaeologists adopted the prevailing view in Germany, which placed the blame for the National Socialist regime and World War II on a small group of fanatical manipulators rather than on the broader German population36.
More documents about the art theft on Samos
[15] Previously unknown archival material provides additional information on the handing over of the Philippe statue to the National Museum in Athens in 1944 and its eventual return to Samos ten years later. The essential details conform to the version handed down by Jantzen.
[16] A file in the National Archive of Monuments kept by the Greek Ministry of Culture provides information on all objects from Samos that German archaeologists transported to Athens in 194437. The Philippe is mentioned first on a list of objects that were rescued: “The following ancient artifacts were taken from the museums in Samos and given by Kraiker to the National Museum: 1) the headless Philippe statue (from the Geneleos Group) from the museum in Tigani”38.
[17] However, other lists indicate that during the occupation a number of ancient objects were displaced or stolen. In 1948, with the help of the previously mentioned Ernst Buschor, a clay pot from Samos was retrieved on the island of Rhodes (Fig. 11)39.
[18] A more detailed analysis of the documents in the National Archive of Monuments of the Greek Ministry of Culture would certainly be a worthwhile undertaking. For example, the archive contains a long list of smaller objects, primarily bronze or terracotta statues, which Kraiker transported to Athens just a few months before the German army withdrew from Greece40. In this case, a comparison with the inventory of today’s museums on Samos could help in the search for objects that have been missing since the war41.
The final return of the Philippe to Samos
[19] In the archive of the DAI Athens there is a document in Dr. Ulrich Hausmann’s staff file, that provides information on the Philippe statue’s return journey to Samos in 1954. Hausmann (1917–1996), a researcher at the DAI Athens from 1952 to 1955, undertook a working trip to Samos from October 12-21, 1954, to accompany the return of the Philippe to the island and its installation in the museum in Vathy. The fact that, barely ten years after the end of the war, the National Museum in Athens entrusted a German archaeologist with transporting the Philippe statue back to its home in the archaeological museum in Vathi can be seen as a sign of the gradual improvement in relations between Greece and Germany. The document enlists the travel expenses in detail. The total cost of Hausmann’s journey to Samos amounted to 257.17 Deutschmarks (DM), which at the time corresponded to 1,837.20 drachmas. A high single item of 200 DM is not explained; possibly this was the contribution to the museum’s furnishing work (Fig. 12)42. Collaboration between Greek and German archaeologists would resume in the years that followed and lead to various successful joint projects (Fig. 13).
[21] As this brief illumination of the fate of the antiquities of Samos during and after WWII shows, various questions remain open. In particular, the influence of the occupying powers and of foreign archaeologists on the preservation or dispersion of the island’s cultural artifacts is worthy of more detailed investigation.
Acknowledgments
My thanks go to Irene Bald Romano for her interest in my article and for
including it in this anthology. I am also very grateful to the following people
for useful information and their support in the search for illuminating documents
on the history of Samos: Michael Kraft (Königsdorf), Gregor Gebauer
(Leipzig), Holger Scheerschmidt (Map Department of the Staatsbibliothek zu
Berlin), Hans-Werner Langbrandtner (LVR-Archivberatungs- und Fortbildungszentrum,
Pulheim), Katharina Brandt, Dimitris Grigoropoulos, Ingrid Schäffer and
Karin Weiß (DAI Athens), Martina Düntzer and Johanna Mueller von der
Haegen (DAI Berlin), Archontoula Papoulakou (Directorate of the Archive of
Monuments of the Greek Ministry of Culture and Sports, Athens), Martin
Maischberger (Antikensammlung, Staatliche Museen zu
Berlin—Preußischer Kulturbesitz), Panagiotis Chatzidakis (Ephorate of
Antiquities Samos—Ikaria), and Nikolaos Nikoloudis (Athens).
Special Issue
Irene Bald Romano, ed., The Fate of Antiquities in the Nazi
Era, in: RIHA Journal 0282-0294
(15 September 2023), DOI: https://doi.org/10.11588/riha.2022.2.
License
The text of this article is provided under the terms of the Creative Commons
License CC-BY-NC-ND 4.0.
1 Βασίλειος Πετράκος,
“Τα αρχαία της
Ελλάδος κατά τον πόλεμο
1940–1944“, in: Mentor
7 (1994), no. 31, 69-185; Βασίλειος Πετράκος,
Πρόχειρον αρχαιολογικόν
1828–2012, Athens 2013; Βασίλειος Πετράκος,
Το παρελθόν σε δεσμά,
4 vols., Athens 2021; Georgia Flouda, “Archaeology in the War Zone: August
Schörgendorfer and the Kunstschutz on Crete during World War II”, in:
Annual of the British School at Athens
112 (2017), 341-377; Eleni Pipelia, The Looted
Antiquities in Greece during World War II: Case Studies of Return and
Restitutions, Athens 2014, https://www.academia.edu/
2 For information regarding archaeological research in Greece during 1929 and 1930, see Archäologischer Anzeiger (1930), no. 5, 115-120: annual report “1929–1930”.
3 Deutsches Archäologisches Institut, Berlin, Archiv der Zentrale (hereafter: DAI AdZ), Theodor Wiegand papers, correspondence with Georg Karo in April 1935; DAI AdZ, Altregistratur 34-04-I, correspondence 1934 to 1935 with details of the planned undertaking and the cost calculations made by Johannes for the Olympia excavation; Astrid Lindenlauf, “Georg Heinrich Karo. ‘Gelehrter und Verteidiger deutschen Geistes’”, in: Jahrbuch des Deutschen Archäologischen Instituts 130 (2015), 259-354: 285 n156.
4 DAI
AdZ, Altregistratur 34-04-II (Ausgrabungen Griechenland Olympia,
01.04.1937–31.09.1939); DAI AdZ, Altregistratur 10-40 (Allgemeine Aufgaben,
Leitung und Aufbau, Athen Allgemeines 1936–1945, 1948–1950); Julian
Klein, “Hans Schleif. Stationen der Biographie eines Bauforschers im
Nationalsozialismus”, in: Jahrbuch des Deutschen Archäologischen
Instituts 131 (2016), 300-317; Alexandra Kankeleit, “Die feierliche
Eröffnung der neuen Ausgrabungen am 10. April 1937 in Olympia”,
in: DAI e-Forschungsberichte
(2018), no. 1, 34 [35]-41,
https://publications.dainst.org/
5 A newspaper article from 27 March 1938, which refers to a talk given by Hans Schleif, gives an impression of the huge scope of the excavation. According to the article, during one year of the excavation, approximately 800 workers were involved and over 70,000 cubic meters of rubble had to be removed; see DAI AdZ, Altregistratur 34-04-II.
6 Archäologischer Anzeiger (1931), cols. 215-216: annual report “1930–1931“; Jutta Stroszeck, Der Kerameikos in Athen. Geschichte, Bauten und Denkmäler im archäologischen Park, Möhnesee 2014.
7 Alexandra
Kankeleit, “Athen, Griechenland. Aufarbeitung der Geschichte des DAI Athen.
Die Arbeiten der Jahre 2017 und 2018”, in: DAI
e-Forschungsberichte (2019), no. 1, 41-63, https://publications.dainst.org/
8 Archäologischer Anzeiger (1941), p. VI: annual report “1940–1941”; Archäologischer Anzeiger (1942), col. 203: annual report “1941-1942“.
9 Archäologischer Anzeiger (1936), p. VII : annual report “1935–1936”.
10 Ernst Buschor, “Heraion von Samos: frühe Bauten”, in: Athenische Mitteilungen 56 (1930), 1-99; Ernst Buschor, “Altsamische Grabstelen”, in: Athenische Mitteilungen 58 (1933), 22-46; Ernst Buschor and Hans Schleif, “Heraion von Samos: der Altarplatz der Frühzeit”, in: Athenische Mitteilungen 58 (1933), 146-173; Ernst Buschor, Altsamische Standbilder, Berlin 1934, 26-29, figs. 92-95; Ernst Buschor, “Bronzekanne aus Samos”, in: Abhandlungen der Preußischen Akademie der Wissenschaften. Philosophisch-Historische Klasse 17 (1944), 1-33; Richard Eilmann, “Frühe griechische Keramik im samischen Heraion”, in: Athenische Mitteilungen 58 (1933), 47-145; Hans Schleif, “Der große Altar der Hera von Samos”, in: Athenische Mitteilungen 58 (1933), 174-210; Hans Schleif, “Heraion von Samos: das Vorgelände des Tempels”, in: Athenische Mitteilungen 58 (1933), 211-247.
11 Deutsches Archäologisches Institut, Abteilung Athen (hereafter: DAI Athens), Archive, box 10 (previously box 37), letter from Theodor Wiegand to Georg Karo, 19 October 1934; letter from Georg Karo to Theodor Wiegand, 23 October 1934.
12 Archäologischer Anzeiger (1930), p. V; Archäologischer Anzeiger (1931), p. IV.
13
For more information on the fate of archaeological artifacts on Samos, see
Υπουργείον Θρησκευμάτων και Εθνικής Παιδείας,
eds., Ζημίαι των αρχαιοτήτων εκ του πολέμου και των στρατών κατοχής,
Athens 1946, 17-18, 28-29, http://anemi.lib.uoc.gr/
14 Die
Deutsche Wochenschau, no. 692 of 12 August 1943,
in: Internet Archive, https://archive.org/
15 For more information on the situation on Samos during the war, see Γιάννης Ζαφείρης, Η κατοχή και η εθνική αντίσταση στη Σάμο, Athens 1962; Hagen Fleischer, Im Kreuzschatten der Mächte: Griechenland 1941–1944. Okkupation, Resistance, Kollaboration, 2 vols., Frankfurt am Main 1986, vol. 1, 305-311; Mark Mazower, Inside Hitler’s Greece. The Experience of Occupation, 1941–44, New Haven 1993, 72, 148. For more on General Friedrich-Wilhelm Müller, see Franz-Josef Schmit, Wittlichs erster Standortkommandant: General Friedrich Wilhelm Müller als Divisionschef und Kommandant der “Festung Kreta” und seine Verantwortung für Kriegsverbrechen der Wehrmacht im besetzten Griechenland 1941–1944, Wittlich 2015 (thanks to Bettina Münch-Rosenthal for drawing my attention to the material).
16 Marie Vigener, “Ein wichtiger kulturpolitischer Faktor”. Das Deutsche Archäologische Institut zwischen Wissenschaft, Politik und Öffentlichkeit, 1918–1954, Rahden 2012, 94 n366; DAI AdZ, 10-40, letter from Walther Wrede to Martin Schede, 13 October 1941: “Samos. At that time, the military authorities strictly stated that under no circumstances would they allow any prominent persons to travel to Samos due to the danger of such a trip. We intend to soften this stance and determine whether the danger really is that acute”; DAI AdZ, 10-40, letter from Martin Schede to Walther Wrede, 13 June 1942: “Buschor will be informed; at the meeting of the Central Direction, he already stated his willingness to travel to Samos in the autumn”. (Translations by A. Kankeleit).
17 Thanks to Archontoula Papoulakou for drawing my attention to the document.
18 DAI Athens, Archive, box B7 (previously box 39), Bericht über Personal und Tätigkeit der Zweigstelle Athen in dem Geschäftsjahr 1. April 1942 – 31. März 1943 [Report on personnel and activities of the Athens Branch Office during the fiscal year April 1, 1942 – March 31, 1943]: “Die Gastzimmer des Hauses Phidiasstrasse 1 wurden bewohnt von den Institutsangestellten [...] sowie von den Gästen: Prof. E. Buschor (auf der Durchreise nach und von Samos) [...].” [The guest rooms of the house at Phidiasstrasse 1 were occupied by the institute staff [...] as well as by the guests: Prof. E. Buschor (passing through on his way to and from Samos) [...]. There is no information on the exact date of the trip.
19 On
a trip by Hans-Ulrich von Schoenebeck to Samos in 1942: Raik Stolzenberg,
“Samos zwischen den Fronten”, in: Laura Puritani, Martin Maischberger
and Birgit Sporleder, eds., Konstantinopel – Samos – Berlin:
Verpfändung, Fundteilung und heimliche Ausfuhr von Antiken am Vorabend des
Ersten Weltkrieges, Heidelberg 2022 (= Schriften zur Geschichte der
Berliner Museen, 7), 280-337: 331 n253, DOI: https://doi.org/
20
For current literature on the statue group and its inscription, see Puritani,
Maischberger and Sporleder (2022), 183-184 n95; Konstantinos Tsakos, Samos:
The Archaeological Museums, Athens 2012, 26-27, https://www.latsis-foundation.org/
21
The Kunstschutz was a special German military unit composed of archaeologists and
art historians whose task was to protect the cultural heritage of the occupied
countries. Selected literature on the Kunstschutz in World War II: Hampe
(1950); Julia Freifrau Hiller von Gaertringen, “Deutsche
archäologische Unternehmungen im besetzten Griechenland
1941–1944”, in: Athenische Mitteilungen 110 (1995), 461-490;
Christina Kott, “Der Deutsche ‘Kunstschutz’ im Ersten und
Zweiten Weltkrieg. Ein Vergleich”, in: Ulrich Pfeil, ed., Deutsch-französische
Kultur- und Wissenschaftsbeziehungen im 20. Jahrhundert, Oldenburg/Munich
2007 (= Pariser Historische Studien, 81), 137-153, https://perspectivia.net//
22 Ulf Jantzen, Anekdota zur Geneleos-Gruppe, Kiel 1990 (= Facsimile of the original handwritten manuscript [18 pages]), 16-18; Ulf Jantzen and Adolf Heuser, “Kriegsbeute aus Samos für das Trierer Provinzialmuseum?”, in: Kurtrierisches Jahrbuch 37 (1997), 211-214; for more information on the incident, see also Hampe (1950), 5: “After the bombardment of Tigani, during which the Dimarchion [town hall], in which the ancient artifacts were housed, suffered damage, a German military unit stole the Philippe statue of the Geneleos Group and brought it to Athens. The vigilant German Kunstschutz department managed to intercept the transport. W. Kraiker handed the statue over to Ms. Semni Karusu, Ephor of Antiquities at the Nat.-Mus. [...]”. For more details on the robbery and later transfer of the Philippe to the National Museum of Athens from April to June 1944, see Πετράκος (2021), vol. 2: 219-221, vol. 4: 45-46, 50.
23 The Philippe’s sister statue Ornithe had already been taken to Berlin before World War I following German excavations on Samos. Documents in the Zentralarchiv of the Staatliche Museen in Berlin provide detailed information about the transport to Germany: SMB-ZA, I/ANT 007 (Title: “Ausgrabungen in Milet, Priene, Didyma, Myos und auf Samos. Vol. 5: 1911–1914”); see: Puritani, Maischberger and Sporleder (2022). Also fundamental to this topic: Θανάσης Καλπαξής, Αρχαιολογία και πολιτική Ι: Σαμιακά αρχαιολογικά 1850–1914, Rethymno 1990; on the presentation of the Ornithe statue in East Berlin after World War II, see Ranuccio Bianchi Bandinelli, Hitler, Mussolini und ich. Aus dem Tagebuch eines Großbürgers, trans. from the Italian, commented on, and ed. by Elmar Kossel, Berlin 2016, 123.
24 Unfortunately, the papers in the museum’s archive do not offer any clues. (Thanks to Jürgen Merten from the Rheinisches Landesmuseum Trier for the information.) Müller’s hometown of Wittlich is just a few kilometers from Trier; see n15 above. However, there is no evidence of direct contact between Müller and the director of the Trier Museum at that time, Wilhelm von Massow. It is also not clear whether Müller intended to remove other artifacts from Greece.
25 Other texts by Jantzen that address the occupation reveal a similar view: Ulf Jantzen, Einhundert Jahre Athener Institut, 1874–1974 (= Das Deutsche Archäologische Institut. Geschichte und Dokumente, 10), Mainz 1986, 55-56; Ulf Jantzen, “Anekdota II: Kreta 1941–1942”, in: Athenische Mitteilungen 110 (1995), 491-499. In an article in the German military newspaper Veste Kreta from 18 February 1943, he lists his achievements in protecting valuable cultural artifacts on Crete (Thanks to Julia Hiller von Gaertringen for drawing my attention to the material). The reader gets the impression that the ancient artifacts were, thanks to Jantzen, better cared for than ever and that the Greek population ought to be grateful to him and the Kunstschutz for their service.
26 General Friedrich-Wilhelm Müller was sentenced to death for war crimes on Crete by a Greek court and executed in Athens in 1947.
27 The Kunstschutz did help to ensure that in Greece, compared to other occupied countries (particularly the territories in the East), the theft of artworks and the destruction of ancient cultural artifacts and monuments remained relatively limited. The damage would certainly have been greater had it not been for the Kunstschutz and had responsibility for ancient Greek culture lain exclusively with organizations such as the Reichsleiter Rosenberg Task Force (ERR) and the SS Ahnenerbe; for more information on the ambivalent role played by the Kunstschutz during World War II, see Kott (2007), 150-152; Kott (2017), 248, 267; Fuhrmeister (2019), 298-299.
28 The reports by Roland Hampe from the 1940s and 1950s are an exception. These will be discussed in a different context. Other archaeologists, including Emil Kunze, Karl Kübler, and Erich Boehringer, maintained a stubborn silence after 1945 concerning their war experiences in Greece. There are almost no photographs of these individuals in the critical period 1939–1944; this is remarkable given the emphasis that the German military’s propaganda machine placed on photographs of ancient sites (see n7 above).
29
Franz Graf Wolff-Metternich and Bernhard von Tieschowitz were in charge of the
Kunstschutz in several occupied countries during World War II, including France,
Belgium, the Netherlands, Italy, and Greece. They were thus the former superiors
of Wilhelm Kraiker, who led the Kunstschutz in Greece from 1942 to 1944. The
estate of Franz Graf Wolff-Metternich has been deposited with the Vereinigte
Adelsarchive im Rheinland e. V. (VAR) since 2013: Vereinigte Adelsarchive im
Rheinland e. V. (VAR), Pulheim / Schloss Ehreshoven, Familienarchiv der Grafen
Wolff Metternich zur Gracht (Archiv Schloss Gracht), Nachlass Franziskus Graf
Wolff Metternich (hereafter: Metternich papers). See the online database
“Sachinventar zum militärischen Kunstschutz im Zweiten Weltkrieg
– Archivübergreifendes Findmittel zur Kontextforschung
Kulturgutschutz“, https://kunstschutz-wolff-metternich.de
and https://adelsarchive-rheinland.de/
30 Letter from Wilhelm Kraiker to Bernhard von Tieschowitz, 8 July 1947, in: Metternich papers (as n29), no. 146; General Wilhelm Speidel was the military commander of Greece (MBGR: Militärbefehlshaber Griechenland) from September 1942 to April 1944. He was sentenced to 20 years in prison in 1948 but was released early in 1951.
31 Statement by Wilhelm Kraiker “On the memorandum: ‘Ancient works of art looted by the Germans from Greece’”, 15 September 1948, in: Metternich papers (as n29), no. 171.
32 Statement by Wilhelm Kraiker “On the memorandum: ‘Ancient works of art looted by the Germans from Greece’”, 15 September 1948, in: Metternich papers (as n29), no. 171.
33 The German text refers to “braven Bürgern und Philistern” (literally, decent citizens and philistines). Philister can have various connotations. We have opted for the meaning of conventional, conservative petit-bourgeoisie (Spießer); see Karl Heisig, “Dt. Philister = Spießbürger”, in: Zeitschrift für deutsche Philologie 83 (1964), 345-350.
34 Letter from Wilhelm Kraiker to Antonios Keramopoulos, 27 June 1947, in: Metternich papers (as n29), no. 146; see above for more on the Greek report on the damage to antiquities caused by the war and the occupying armies: nn13, 21, 27, 32; Robert D’Harcourt was a French Catholic intellectual and expert in German culture who played an active role in the French Resistance.
35 For more on the catastrophic situation in Greece during and after the occupation, see Hagen Fleischer, Griechenland 1941–1944, Kampf gegen Stahlhelm und Krone, Berlin 1978; Fleischer (1986); Χάγκεν Φλάισερ, Στέμμα και σβάστικα. Η Ελλάδα της Κατοχής και της Αντίστασης 1941–1944, Athens 1995; Mazower (1993).
36 For more on this attitude, which prevailed throughout the Adenauer era (Konrad Adenauer, chancellor of the Federal Republic of Germany from 1949–1963), see Kankeleit (2020).
37 Greek Ministry of Culture and Sports, Athens, National Archive of Monuments, Historical Archive of Antiquities and Restorations (Υπουργείο Πολιτισμού και Αθλητισμού / Διεύθυνση Διαχείρισης Εθνικού Αρχείου Μνημείων / Τμήμα Διαχείρισης Ιστορικού Αρχείου Αρχαιοτήτων και Αναστηλώσεων [ΥΠΠΟΑ/ΔΔΕΑΜ/ΤΔΙΑΑΑ]; hereafter: Greek Ministry of Culture), box 560 E, object list dated 8 February 1945, titled “Verpackte Bronzen” [Packed bronzes], added by hand in Greek: “Given to the National Museum by Kraiker” [Παρεδόθηκαν ὑπό Kraiker στόἘθν. Μους.]; damage list of the Greek Antiquities Authority from 27 April 1945.
38 Letter from Christos Karouzos to the Greek Ministry of Religious Affairs and National Education (Υπουργείο Θρησκευμάτων και ΕθνικήςΠαιδείας; now Ministry of Culture and Sports), 20 November 1945, in: Greek Ministry of Culture (as n37), box 560 E.
39 Letter from Ioannis Kondis to the Greek Ministry of Religious Affairs and National Education, 21 February 1948, in: Greek Ministry of Culture (as n37), box 560 E. For more information about Buschor’s attempts in the postwar period to help the Greek authorities find antiquities from Samos, see Πετράκος (2021), vol. 4, p. 55, no. 768, and p. 432 (keyword “Samos”).
40 List made by Kraiker (in German), a total of four pages and undated, in: Greek Ministry of Culture (as n37), box 560 E.
41 This work should be carried out as part of a larger international project. On the theft and destruction of antiquities in Greece during the occupation, see n1 above.
42 The document was found in the administrative archive of the DAI Athens, which houses the staff files of all DAI Athens employees to date. Sifting through the files of former employees revealed that they contain not only contracts, invoices, and details of salaries but also correspondence, which in some cases contains valuable information regarding archaeological activities.